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Elwin R. Roach
 
 
 
 

Ah, THE RAPTURE, what an intriguing subject! Scores of untold saints have wondered with great concern, "When will it
happen? Will it be in my lifetime? Who of my loved ones will miss it and have to go through the tribulation, and then off to an
eternal hell? Or will I myself miss it, and stand below watching the few lucky ones fly away into the clouds when the trumpet
sounds?" Hmmm...

There are so many professing Christians who have their hope set in the RAPTURE, it has become a tenant of faith through
much of the church system. Some go as far as to say that you must believe in IT to be saved. Such a thought places their hope
of salvation on and exterior event, rather than the indwelling Christ who died so they could be saved. In this study, there are
three primary purposes in mind: (1) To bring to light some truths the reader has possibly never considered. (2) To confirm and
clarify what the Spirit has already been speaking to many. And (3), to shake, to pull down, and destroy, as Jeremiah wrote, a
few man-made doctrines that are preventing people from progressing in their quest for life. We then hope to plant and build up
from there. If any or all of these are accomplished, then we will be satisfied.
 
 

Let us initiate this study with the words of one of today's most prolific and anointed writers, J. Preston Eby. Without his
diligent research of these long forgotten facts, the expose of the Rapture's Origin would be incomplete, to say the least. He
writes:"It wasn't until the early or mid 1800's that there was any significant group of believers around the world that looked for a "rapture" of the Church prior to a seven-year tribulation period. It may come as a shock to some who read these lines, but it is a fact, nonetheless, that the "rapture" teaching was not taught by the early Church, it was not taught by Church of the first
centuries, it was not taught by the Reformers, it was not taught by anyone (except a couple of Roman Catholic theologians) until about the year 1830. At the time of the Reformation, the early Protestants widely held and were convinced the Pope was the supreme individual embodiment and personification of the spirit of antichrist, and the Roman Church, the Harlot System of
Revelation seventeen. This understanding was responsible for bringing millions of believers out of the Roman Catholic religious
system. It therefore became expedient for certain Romish theologians to turn the attention of the people away from the Papacy,
and this they endeavored to do by inventing a counter-interpretation to that held by the Protestants. This new scheme of
prophetic interpretation became known as futurism. Rather than viewing the drama of the book of Revelation spiritually and
historically, they would consign it all to a brief period of time at the end of the age. It was a Jesuit priest named Ribera who, in
the days of the Reformation, first taught that all the events in the book of Revelation were to take place literally during the three
and a half years reign of the antichrist way down at the end of the age. Thus, Ribera laid the foundation of a system of prophetic interpretation of which the secret rapture has now become an integral part.

"Later, Emmanuel Lacunza, also a Jesuit priest, built on Ribera's teachings, and spent much of his life writing a book titled
"The Coming of Messiah in Glory and Majesty." Lacunza, however, wrote under the assumed name of Rabbi Ben Ezra,
supposedly a learned Jew who had accepted Christ as his Saviour. With Jesuit cunning, he thus conspired to get his book a
hearing in the Protestant world they would not even permit it in their homes coming from a Jesuit pen but as the earnest work of the "converted Jew," they would consume it with avid interest! Within the pages of this elaborate forgery, Lacunza taught the
novel notion that Jesus returns not once, but twice, and at the "first stage" of His return He "raptures" His Church so they
can escape the reign of the "future antichrist." His book was first published in Spanish in the 1812 and soon found its way
onto the shelves of the library of the Archbishop of Canterbury in London, England.

"Now, enter the name of Edward Irving. Born in Scotland in 1792, Irving became one of the most eloquent preachers of his
time, and a leading figure of the Catholic Apostolic Church of England. In 1828 his open-air meetings in Scotland drew crowds of 10,000 people. His church in London seated one thousand people and was packed week after week with a congregation drawn from the most brilliant and influential circles of society. There were some among them who by prophetic declaration announced that the Lord was coming soon, and this idea became prominent in their prophetic utterances and teachings. Out of those prophetic declarations some began to study the scriptures in the light of a physical, literal coming of the Lord. Up until that time the coming of the Lord was understood as coming of the Lord TO His people, and IN His saints, and there was no sense of His fleshly coming. Irving discovered Lacunza's book and was deeply shaken by it, in fact, fell in love with it, translated it into English, and it was published in London in 1827. At this time Irving heard what he believed to be a voice from heaven
commanding him to preach the Secret Rapture of the Saints. Irving then began to hold Bible conferences throughout Scotland, Emphasizing the coming of Jesus to rapture His Church.

"About this same time there began the emergence of a new movement which came to be known as the Plymouth Brethren.
The Brethren movement had its beginning in Dublin in 1825 when a small group of earnest men, dissatisfied with the lethargic
condition that prevailed in the Protestant Church in Ireland, met for prayer and fellowship. Soon others joined the fellowship
and associated groups sprang up in various places. Though the movement had its beginning at Dublin, it was Plymouth, England that became the center of their vast literature outreach, thus the name Plymouth Brethren became attached. Although there was interest from the start in prophetic subjects, the center of interest was on the body of Christ as an organism and the spiritual unity of Christ of all believers in reaction to the deadness of formalism of the organized church systems and the ecclesiastical hierarchy. A man by the name of John Nelson Darby was the leading spirit among the Plymouth Brethren from 1830 onward. Darby was from a prosperous Irish family, was educated as a lawyer, took high honors at Dublin University, then turned aside, to his father's chagrin, to become a minister.

"Thus Irving and Darby were contemporaries, though associated with different spiritual movements. Another series of meetings
were in progress at this time. A group of seeking Christians were meeting in the castle of Lady Powerscourt for the study of
Bible prophecy. Many clergymen attended, and quite a few who were Irvingites. The Irvingites came to the meetings obsessed
with the ideas of the "Secret Rapture" and the "future antichrist," imbibed from the Jesuit teaching of the Secret Rapture
and the futurist interpretation of prophecy, as well as the famous book by Rabbi Ben-Ezra, or, actually, Jesuit priest
Emmanuel Lacunza! Darby was himself a prolific writer and from the time a constant stream of propaganda came from his
pen. His writings on biblical subjects number over 30 volumes of 600 pages each. Darby developed and organized "futurism" into a system of prophetic teaching called "dispensationalism." Darby's biographers refer to him as "the father of
dispensationalism." And the crown jewel in the kingdom of dispensationalism is, of course, the so-called SECRET
RAPTURE!

"The Secret Rapture teaching was introduced into the United States and Canada in the 1860's and 1870's though there is
some indication that it may have been taught as early as the 1840's. Darby himself visited the United States six times. The new
teaching was spreading. A Congregationalist preacher by the name of C.I. Scofield came under the influence of Darby and the
Plymouth Brethren. The Scofield Reference Bible was destined to have a tremendous impact upon the beliefs of may, when,
three million copies were published in the first 50 years. Through this Bible, Scofield carried the teaching of the Secret Rapture into the very heart of evangelism. Some ignorant souls look on the notes in this Bible as the Word of God itself. I do not doubt for one instant that many who read these lines have been influenced somewhere in their spiritual lives by the footnotes in the Scofield Bible.

"There is one final link in the chain of the development and spread of the rapture theory that should be mentioned in passing. I
would draw your attention again to the source, the origin, of the rapture doctrine and the chain of contact by which it has been
brought down to this day. It began as a Roman catholic invention. The Jesuit priest Ribera's writings influenced the Jesuit
priest Lacunza, Lacunza influenced Irving, Irving influenced Darby, Darby influenced Scofield, Scofield and Darby influenced
D.L. Moody, and moody influenced the Pentecostal Movement. How? you ask. The Assemblies of God is today by far the
largest Pentecostal denomination in the world. When the Pentecostal movement began at the turn of the century, and the
Assemblies of God held their first general council in 1914 in Hot Springs, Arkansas, they were a small movement and didn't
have their own publishing house. They needed Sunday School and study materials for their churches so where do you suppose
they got it? They bought it from Moody Press and had their own cover stitched on it! So what do you think the Assemblies of
God people believed? They believed what Moody Bible Institute taught! This had its impact on Pentecostal theology, because
in the early years there were practically no pre-millenialists in the Pentecostal movement. Most of the ministers in those early
days came from Presbyterian, Methodist, or other historic denominations men who, being baptized in the Holy Spirit and
leaving their denominations, joined themselves to the Assemblies of God or one of the other emerging Pentecostal
denominations. That is how the Pentecostal movement became influenced and saturated with the "Secret Rapture" doctrine by a direct chain right back to THE ROMAN CHURCH." --End quote.
 
 

The doctrine of the "PRE-TRIB RAPTURE" can also be credited to what began in Port Glasgow, Scotland in 1830. A
young Scottish lass named Margaret MacDonald had a revelation of the coming of the Lord before the great tribulation.
Several noted Bible teachers of that day picked up on this thought, but it was Edward Irving and John Darby who were
responsible for it being popularized in Scotland and England. It is said of Darby that he borrowed from Margaret MacDonald's
revelation, modified her views, and then taught them under his own name without giving her credit. He visited the U.S. at least
five times, and his dispensationalism became part of the Scofield Reference Bible (1909), as quoted above. It was the notes in
Scofield's Bible that caused this new teaching to find favor in this country.

The following is Margaret MacDonald's handwritten account of her 1830 revelation as it appears in Memoirs of James &
George MacDonald, of Port-Glasgow (1840) by Robert Norton, pp. 171-176; The Restoration of Apostles and Prophets; In
the Catholic Apostolic Church(1861) also by Norton, pp. 15-18; and The Incredible Cover Up by Dave MacPherson,
(1980) (The above statements were also taken from this book):

"It was first the awful state of the land that was pressed upon me. I saw the blindness and infatuation of the people to be very
great. I felt the cry of Liberty just to be the hiss of the serpent, to drown them in perdition. I repeated the words, 'Now there is
distress of nations, with perplexity, the seas and the waves roaring, men's hearts failing them for fear -- now look out for the
sign of the Son of man.' Here I was made to stop and cry out, 'O it is not known what the sign of the Son of man is; the people
of God think they are waiting, but they know not what it is.' I felt this needed to be revealed, and that there was great darkness
and error about it; but suddenly what it was burst upon me with a glorious light. I saw it was the Lord Himself descending from
Heaven with a shout, the glorified man, even Jesus; but that all must, as Stephen was, be filled with the Holy Ghost, that they
might look up, and see the brightness of the Father's glory. I saw the error to be, that men think that it will be something
seen by the natural eye; but 'tis spiritual discernment that is needed, the eye of God in His people. Many passages
were revealed, in a light in which I had not before seen them. I repeated, 'Now is the kingdom of Heaven like unto ten virgins,
who went forth to meet the Bridegroom, five wise and five foolish; they that were foolish took their lamps, but took no oil with
them; but they that were wise took oil in their vessels with their lamps.' 'But be ye not unwise, but understanding what the will of the Lord is; and be not drunk with wine wherein is excess, but be filled with the Spirit.' This was the oil the wise virgins took in their vessels -- this is the light to be kept burning -- the light of God -- that we may discern that which cometh not with
observation to the natural eye. Only those who have the light of God within them will see the sign of His
appearance. No need to follow them who say, see here, or see there, for His day shall be as the lightning to those in whom the living Christ is. 'Tis Christ in us that will lift us up -- He is the light -- 'tis only those that are alive in Him that will be caught up to meet Him in the air. I saw that we must be in the Spirit, that we might see spiritual things. John was in the Spirit,
when he saw a throne set in Heaven. -- But I saw that the glory of the ministration of the Spirit had not been known....I said,
Now shall the people of God have to do with realities -- now shall the glorious mystery of God in our nature be known -- now
shall it be know what it is for man to be glorified. I felt that the revelation of Jesus Christ had yet to be opened up -- it is not knowledge about God that it contains, but it is an entering into God -- I saw that there was a glorious breaking in of God to be. I felt as Elijah, surrounded with chariots of fire. I saw as it were, the spiritual temple reared, and the Head Stone
brought forth with shoutings of grace, grace, unto it. It was a glorious light above the brightness of the sun, that shone round
about me. I felt that those who were filled with the Spirit could see spiritual things, and feel walking in the midst of
them, while those who had not the Spirit could see nothing -- so that two shall be in one bed, the one taken and the other
left, because the one has the light of God within while the other cannot see the Kingdom of Heaven. I saw the people of God in
an awfully dangerous situation, surrounded by nets and entanglements, about to be tried, and many about to be deceived and
fall. Now will THE WICKED be revealed, with all power and signs and lying wonders, so that if it were possible the very elect
will be deceived. -- This is the fiery trial which is to try us. -- It will be for the purging and purifying of the real members of the
body of Jesus; but Oh it will be a fiery trial. Every soul will be shaken to the very centre. The enemy will try to shake every
thing we have believed in -- but the trial of real faith will be found to honour and praise and glory. Nothing but what is of God
will stand. The stony-ground hearers will be made manifest -- the love of many will wax cold. I frequently said that night, and
often since, now shall the awful sight of a false Christ be seen on this earth, and nothing but the living Christ in us can detect this
awful attempt of the enemy to deceive -- for it is with all deceivableness of unrighteousness he will work -- he will have a
counterpart for every part of God's truth, and an imitation for every work of the Spirit. The Spirit must and will be poured out
on the church, that she may be purified and filled with God -- and just in proportion as the Spirit of God works, so will he --
when our Lord anoints men with power, so will he. This is particularly the nature of the trial through which those are to pass
who will be counted worthy to stand before the Son of man. There will be outward trials too, but it is principally temptation. It
is brought on by the outpouring of the Spirit, and will increase in proportion as the Spirit is poured out. The trial of the Church is from antichrist. It is by being filled with the Spirit that we shall be kept. I frequently said, Oh be filled with the Spirit -- have the light of God in you, that you may detect satan -- be full of eyes within -- be clay in the hands of the potter -- submit to be filled, filled with God. This will build the temple....Jesus wants His bride. His desire is toward us. He that shall come, will come, and will not tarry. Amen and Amen. Even so come Lord Jesus." End quote.

This young Scottish lass was not only maligned and called a heretic by the church and the news media in her day; but her
credibility has also been attacked from all sides today. Those who believe in a literal "post-trib" rapture as well as those who
see it more as an inward catching away, have brought her under fire. The post-tribbers have tried to discredit her, because she
had said one has to be filled with the Spirit of Christ to see the Lord coming in glory and for saying His coming to His church
will be without observation -- only those with an eye (spiritual eye) to see will see Him when He appears. Those who have
the vision of an inner catching away have used her name in a negative way, because it sounded as if she believed the saints
would at that time meet Jesus in the literal air. Due to ignoring the spiritual reality of being caught away, her vision was one of
the things that helped to enforce the concept Ribera and Lacunza founded earlier. Both factions, the post-tribbers and the
spiritual minded, have undermined the authenticity of her vision because it did not line up with their views, and being a female, a
young one at that, did not help.

After reading her account of the vision, as well as other letters she had written and what others in her day wrote about her, we
can see she had a very close walk with God and what she had seen could have very well been by the Spirit. The problem
appears to lie with what Darby, Irving, and Scofield had done with her vision and with her own apparent lack of understanding
in what she was seeing; namely that, the soon appearing of the Lord was speaking of His appearing in them, for in the
prophecies that came through them almost always ended with, "BEHOLD HE COMETH, JESUS COMETH." This would indicate He was ALREADY COMING to them at that time (JESUS COMES -- A PRESENT ACTION); but they had failed to see the spiritual reality of Him that COMES, they too were looking for that which was outward rather than
inward
 
 

"But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before
the flood they were eating and drinking, marrying and giving in marriage...and knew not until the flood came, and
took them all away; Then shall two be i the field; the one shall be taken, and the other left. And...there shall be
weeping and gnashing of teeth." (Mt. 24:37-40 & 51).

This is a passage of scripture that has been popularized as being foundational scriptures for substantiating the rapture teachings.
Many horrible sermons and stories have been fostered from these words Jesus spoke some two thousand years ago. We don't
have the time, nor does space allow us to go into the sum of what has been conceived in the minds of men concerning this
subject. Suffice it to say, the precepts were birthed out of the misleading hearts of two Jesuit priests, then nurtured by the carnal minded, until it grew into the earth-swallowing flood that is today. Nevertheless, truth will push back the overflowing waters and open vistas reality to those seeking it.

During the days of Noah, when he went into the ark and the flood came, who do we suppose were the ones taken? We
believe anyone who is seriously looking for the truth, when they read the verses above, will conclude that it was the ungodly
merrymakers who were taken away -- not, and we repeat, N-O-T Noah. Noah was not taken and judged of God nor
was he removed from the midst of the judgment; but rather, he went into the ark, the protective hand of God. He did not
escape the flood, but endured it. When it had run its course he then set up a new kingdom (new beginnings) upon the
earth, and the elect will do the same at the commencement of this new age. The ones who were taken, however, were
those who God had taken and judged with the flood. Therefore, when we read, "As the days of Noah were, so shall
ALSO the coming of the Son of man be," we should be able to come to the same conclusion as any rational minded person
and see that the ones taken at the end of this age are the ungodly, and they will be judged accordingly. There is one main
difference -- in Noah's day the people were judged by water, but in this day IT IS BY FIRE that they are judged, but this fire, we should know, is not the fire we cook our beans over or warm our homes with.

When we read that two are in the field and one is taken and the other is left, and when two are grinding at the mill
and one is taken and the other is left (verses 40-41), never let it enter our formidable minds that the ones taken are the
chosen of God. There is no place in holy writ that tells us, encourages us, or even suggests that His overcomers ever flee from
the face of the enemy, i.e. by way of a "rapture" or any other means. The written word doesn't even hint that God's plan for
His mighty army of overcomers are to sound the retreat when the Lord Himself trumpets the charging, battle cry within the
recesses of our souls. It is very common, however, to read of the victorious events that have transpired throughout all the past
ages when humble men of God were endowed with His holy spirit; and everyone of them conquered by advancing into the
camp and face of their enemies. They did not overcome by running and hiding or flying away some where in the sky. Even the
four lepers that set the Syrian army to flight did it by advancing toward and into their camp. "For the Lord had made the
host of the Syrians to hear a noise of chariots, and noise of horses, even the noise of a great host, and they fled for
their life." (II Kings 6:24-33 & 7:1-8). It is the same today, we conquer by advancing when we hear the battle cry of our
Lord, the Captain of our deliverance. But never, and we repeat, NEVER do we pack our bags and withdraw from the enemy
we are called to destroy.

If we should take the time to read Mt. 24:36-51, and read it very carefully, we would soon see that those taken are the same
ones who are CUT ASUNDER and their portion is that of the hypocrites. With this being so, do we still want to be among
those who are taken? No doubt, some of us may very well be part of that company; but if we are, it would be a good idea to
be prepared for something much different than formerly assumed. Hopefully, however, all who read these words, including
myself, will be with those who are not taken and judged, even those "Who then is a faithful and wise servant, whom his
Lord hath made ruler over His household, to give them meat in due season." (verse 45). These faithful ones, as the
context reads, are those who are not taken into judgment, and neither are they taken and removed from the earth, but they are
those who REMAIN right here on this great planet and rule over it with righteousness, peace and joy in the holy ghost --
which, incidentally, is the kingdom of God. (Rom. 14:17).
 

                      I WILL KEEP THEM FROM THE HOUR OF TEMPTATION

"Because thou hast KEPT the WORD of my patience, I also WILL KEEP THEE FROM THE HOUR OF
TEMPTATION, which shall come upon all the world TO TRY THEM THAT DWELL UPON THE EARTH."
(Rev. 3:10).

This has been one of the primary verses used to support a physical flying away into the heavens. Let us examine it and see if this should be.

There are four words in this verse that merit attention -- WORD, KEEP, TEMPTATION and DWELL:

WORD...in this verse is translated from the Greek word LOGOS. It is a spoken word that carries the thought and intent
of the speaker, a divine expression of the substance of God (Heb. 1:3), clarification or explanation of something.
The sacred Logos connects humanity with deity, it brings forth truth and reality. Logos can be equated with God.

KEEP...comes from the Greek word teros, and the Latin word for teros is terracea from which we get our English word
terrace. The principle word (teros) has the meaning of to watch over, to attend to carefully, to protect, to keep in view,
to guard, to apply oneself to.

TEMPTATION...comes from peirasmos which means to try, to test, to scrutinize, to discipline, to prove.

DWELL...simply means to reside, to cohabit, to occupy a house permanently, and it comes from the Greek word
katoikeo.

(Definitions are from Strong's Exhaustive Conc., Theological Dictionary of The New Testament by Kittle and Friedrich, and
Thayer's Greek - English Lexicon of The New Testament.)

Let us now take the liberty and translate Rev. 3:10 from what we have learned about the above words: "Because when My
Word of patience, THE ENDURING LOGOS, the very essence of Myself became a reality to you, you
WATCHED OVER, PROTECTED and APPLIED YOURSELF WHOLLY TO IT and never faltered while it was
being tested and proven with fire. Likewise, in the same manner I WILL WATCH OVER, PROTECT and APPLY
MYSELF WHOLLY TO YOU in the hour when all those whose DWELLING PLACES are that of the earth are
TESTED with the fires and shakings that I will send."

That WORD, THE LOGOS OF GOD, is the very thing that brings us to such a place of peace. It is not the letter that killeth
which we are to keep but THE REALITY OF HIS SUBSTANCE. It is this Word, THE LOGOS, that the Bible speaks of
concerning Jesus. It tells us, "In the beginning was the WORD (THE LOGOS)...and the WORD (THE LOGOS) WAS
GOD...and THE WORD (THE LOGOS) WAS MADE FLESH...." (Jn. 1:1 & 14). We are also told that He was
"...The brightness of His glory, and the EXPRESS IMAGE OF HIS PERSON (EXPRESSION OF HIS
SUBSTANCE, Grk)." (Heb. 1:3). And let us not forget, those who overcame the dragon and his angels in that heavenly war
of Revelation twelve done so "...by the WORD (LOGOS) of their testimony." (Rev. 12:11). We will notice one more
verse -- "If a man KEEP (TEROS) My SAYING (LOGOS), he shall never see death." (Jn. 8:51).

The key to being not hurt by the wrath of God (Rev. 19:15), the wrath of the devil (Rev. 12:12), or any other wrath or
calamity that might befall the world, is not getting out of the mess but by awakening to the reality of the logos of God
within and becoming one with Him. When we know who and what we are, that selfsame word ("...as He is so are we in this world") (I Jn. 4:17), we can then let the storms rage and the waves roll, for in such peaceful assurance we can lie down in the midst of it all and go to sleep, even as our Lord had done when He was with the twelve. And if need be, we will be able
to say peace be still and the winds will obey our voice. Go ahead, you fearful, and fly away, but for me and my house, our
desire is to remain and be part of the answer to creations cry (Rom. 8:19-21).

The context and words are clear in Revelation 3:10. We were not being told of a plan God has devised to remove His people from the face of hard times. What He has related to us is how those who had already gone through His proving fires would be immune to them when they came upon the whole world. He was telling us of a spiritual condition or realm the faithful ones
would be dwelling in during those days rather than being in a particular location. When we have the King of kings and the Lord
of lords residing within, and we are ruling with Him from the heavens, from the mind of the anointing, no matter where we might
be or where we geographically go, we will be in paradise, and we will take it with us.

It is basic but very essential to understand what it means to dwell in the earth or to dwell in the heavens. From what we have
personally noticed, the number is very great who haven't the foggiest notion that one can have their feet on the earth but yet be
living in heaven. Jesus made this evident when he told Nicodemus that "...No man hath ascended up to heaven, but He
that came down from heaven, even the Son of man which is in heaven." (Jn. 3:13). He also said, "And now I am no
more in the world...." (Jn. 17:11). He had His feet planted firmly upon the earth, but in reality his place of habitation was IN
HEAVEN. Beloved, that was where He lived! His home was in the Father whose living quarters are in the realms of heaven!

If Jesus dwelled in the heavens with His Father, then what about us? Can we likewise live in such a place today, while our feet
walk life's dusty avenues? The written word says yes: "God...hath quickened us together with Christ, and hath RAISED
US UP together, and made us SIT TOGETHER IN HEAVENLY PLACES (in the heavens, Grk) IN CHRIST
JESUS." (Eph. 2:4-6). And, "If ye then BE RISEN WITH CHRIST...WHERE CHRIST SITTETH ON THE
RIGHT HAND OF GOD, set your affection on things ABOVE, not on things on the earth (i.e. DWELL in the
heavens and not on the earth). For ye are dead, and your life IS HID WITH CHRIST IN GOD. Who hath
delivered us from the power of darkness, and HATH TRANSLATED US INTO THE KINGDOM OF HIS DEAR
SON." (Col. 3:1-3 & 1:13). (Parenthesis my own). Therefore, in the light of this, can we not conclude, since we are IN
CHRIST who IS IN GOD and DWELLS IN THE HEAVENS, that when our affections are on those heavenly things, we
LIKEWISE ARE DWELLING IN THE HEAVENS and not the earth? Yes indeed we can and emphatically should come
to such a conclusion! For if we don't, we will forever be dragging our lower lips in the dirt and becoming progressively
despondent, because it looks like we are destined to live all our lives in this cruel old world and then die before the "blessed
hope" of the rapture comes. What a sad state of being to be in, but there are untold thousands who are graphically existing in
that very thing.

Christians are wanting to fly away and escape the wrath of Satan so badly that they think God wants the same thing. They have
had such a misconception of who or what the devil is and who they and God are not, it is a wonder we don't hear them
proclaiming, "The Lord Satan Almighty." Well, in reality, this is what we keep hearing their imaginations declare even if it is not
the exact words coming from their lips. Christendom has not only swung into the lethargic ebbs of despondency but also of
fearfulness, and they have created doctrines to fit their fears as well as their fantasies.

While the preachers and students of the rapture are promoting their beliefs, the written word and God's Spirit of reality are
resounding something much differently. Along with Rev. 3:10, "...I will also KEEP THEE FROM THE HOUR OF
TEMPTATION, which shall come upon all the world, to try them that dwell upon the earth," we also have Jesus
saying, "I PRAY NOT THAT THOU SHOULDEST TAKE THEM OUT OF THE WORLD, but that THOU
SHOULDEST KEEP (teros) THEM FROM THE EVIL." (Jn. 17:15). We read also in this same chapter of John that
Jesus had KEPT (teros) the disciples from perishing, and it was IN THE NAME OF GOD that He kept them. (Verses 11
& 12). And he said in verses 14 and 17 His WORD (THE LOGOS -- the substance of God) was what had set them apart
from the world. By the very NATURE (NAME) and ESSENCE (LOGOS) of God through Jesus were they protected
(kept) and sanctified from the drawing influence of the world. However, after He had left the visible realm of the physical, He
sent back the selfsame Spirit and Word that had formerly protected them outwardly which was in the form of Jesus. Upon
returning, and this time into the depths of their hearts, He performed a much greater work, for now their authority and power
was not from without but from within. Likewise, with His Spirit and word dwelling within every believer they will also be
guarded and kept, but this will not be until they have first kept that patient, enduring Word of Himself -- THE LOGOS, the
very essence and reality of God. When such a Word has been nurtured (kept) unto maturity, there will then be something of substance that will in reality be able to carry one through the most fierce storm or raging furnace of affliction. Without it, they
will be consumed like the wood, hay, and stubble that they are.

                                    I THESSALONIANS 4:16-17

"For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of
God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them
in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord." (I Thes. 4:16-17).

When the above verses are read without understanding, it would appear Ribera, Lacunza, Darby, Irving, and Scofield were
right in their teachings of the rapture. We know, however, this concept came from carnal minds dealing with things pertaining
to the Spirit. Coupled with this teaching came the heavenly Jerusalem coming down to earth (Rev. 21:10), assuming it was
speaking of a literal city. To get the true meaning of what is being said here, it is a must to see that it is speaking of SPIRITUAL things and not natural. For instance, how can the heavenly Jerusalem be a natural city when Hebrews 12:22 makes it clear that we have "...N-O-W COME...UNTO THE CITY of the living God, THE HEAVENLY JERUSALEM." It seems fairly clear that this city is not one of the natural elements, and neither is it somewhere in the natural heavens. We are presently
abiding in it, yet without manifestation from the heavens.

We are now in this heavenly city; but it is hidden from view of the natural eye, for the natural eye sees only that with is of the
earth. When that which is of the heavens descends to the earth, then the natural eye is opened to see it. Until then, it remains
hidden in the realm of the spirit. And likewise with the Lord who descends from heaven.

Isn't it true that He abide in us? Is He not in our own heavens? And don't we know He is abiding in the Holy of holies of His
temple, which we are? Of course. And when He descends from that realm deep realm within, and makes Himself known in the
air of our minds, we see Him. More is said about this later.

THE RAPTURE is a term that is never used in the Bible, although, there are many words and scriptures that do mean the
same thing, and CAUGHT UP (HARPAZO) is one of those words. The World Book Dictionary gives us this definition of the
word: "rapture, A strong feeling that absorbs the mind; very great joy. A feeling of being lifted high in mind and
spirit; being filled with and completely taken up in feeling or delight or bliss." With this, I believe we would be justified
in teaching about being "raptured" (in mind and spirit as the word implies), but we would err if we taught it contrary to what the
scriptures and the Spirit have to say about it.

Let us read again 1 Thes. 4:16-17, but incorporating the Greek and see what might lay beneath the surface: "Because Himself
the Lord IN a command, IN a voice of a Chief Messenger, and IN a trumpet of God will come down from heaven, and
the dead ones in anointed will be raised first; afterwards we the living ones, those being left over, at the same time
with them shall be seized in clouds into a meeting of the Lord into air; and so in this manner with Lord shall we always be."

IN a command, IN a voice, and IN a trumpet speak of THE LORD HIMSELF as being IN that which is spoken; and in
this incident we have THREE (indicating completeness) words (command, voice, and trumpet) that denotes a word spoken.
What then, would this signify, especially since the Lord Himself is IN each of them? We are familiar with the word LOGOS --
the very ESSENCE, THOUGHT, and INTENT OF GOD IN MANIFESTATION. Therefore, being that the Lord is IN
these three words that convey a message, we conclude that it is THE LOGOS WHICH IS SPOKEN here -- the expression
of the very substance of God Himself. It is the very thing which Jesus was declared to be! (Heb. 1:3). In other words, Jesus
in the pure and complete form of the living God is descending from the highest realm of our heavens and into the
conscious realm of our soul to give us something that will cause us to rise beyond our wildest imaginations! What a
COMMAND, what a VOICE, what a TRUMPET! Praise God, it is THE LOGOS OF HIMSELF that our mighty Lord
and chief messenger is and will be descending with and INTO those who are his ministers of flaming fire. First, into the
firstfruits and then Christ into the world through the firstfruits. Not only does He come into His elect with the voice of a
trumpeting commander, but when they are caught up to this place of the high calling of God, they will become that resounding
trumpet of the Lord -- THE LOGOS REVEALING THE FATHER OF US ALL! IN A SHOUT -- A COMMAND!

In a SHOUT (verse 16) comes from the Greek word keleuma which means, "a cry of incitement," and it comes from the
word keleuo which means, "to urge on; hail; to incite by word, i.e. order." (Strong's Exh. Conc.). Therefore, a COMMAND
TO BATTLE or A WAR CRY is what the Lord is appearing in. Let our minds be stirred at this time with a question: If we
are escaping from the enemy by-way-of a massive air-lift, just before Satan's wrath is turned loose on the world, then why
would a war cry be given to us? When an army is incited to charge forward into battle they do not conquer by leaving the
fury of the enemy, but they win by attacking and overcoming him with superior forces. The Holy Spirit of God tells us eight
different times in the book of Revelation what the inheritance will be to the ones who OVERCOME...not to those who run!
There is a war to be won, dear saints, and the battle fields are in the regions of our own souls. We might as well face it, until we are apprehended by our Lord and we trumpet the victory on every front, we will never possess the kingdom of the heavens or the earth.

                     IN A VOICE OF THE ARCHANGEL -- A CHIEF MESSENGER

There are many voices in the land today, but there is only one voice whose is the LOGOS OF GOD, and it is the voice of
THE CHIEF MESSENGER of the living God. Many are hearing the voices of the sages of ancient times, others have their
ears tuned to the prophets of old, and some are hearing the voices from extraterrestrial beings; a few are communing with the
familiar spirits of the dead, numerous others think their own voice is that of Christ's, but the multitudes are simply hearing the
clamoring voices of men. However, there is only One voice that will cause one to be lifted in his soul from the realms of dust
and ascend into the heavens of Christ -- the voice of JESUS. All other voices are facades that masquerade as messengers of
God. They are nothing but influential winds that move and toss the insecure waves of the troubled sea.

TRUMPETS in scripture speak of a particular message of God that is being conveyed to His people through chosen vessels
of Himself. When the various notes were heard, the people understood what they were to do. The command was through
musical instruments. Such a message was more clear than when one was speaking audible words. The notes were more austere and carried much farther (miles) than mere words alone. Today, it is the same -- we can speak words from the intellect, as men, which is not all bad, but when the word is spoken by the Spirit it is tremendous, it is overwhelming, it is life. It is then that
we resonate from Zion the high calling of our God as we become His polished silver trumpets of salvation.

In the Old Testament we see the trumpets as types of a living reality that find their fulfillment in the Melchisedec priests of today. For example, it was the priests who were commissioned to blow the trumpets of silver on various occasions. They were blownto assemble the people together for solemn days as well as for occasions of gladness. They were also blown over offerings andsacrifices. The primary thing we want to notice here, however, is the majority of the recordings concerning the sounding oftrumpets in the Bible were when the people were praising God for giving them a new king, praising God for being victorious inbattle, or they were blown JUST PRIOR TO GOING INTO BATTLE. The latter was a covenant of the Lord to Israel,declaring that, if they would blow the trumpets before going to war, He would remember them and give them power to destroyall their enemies. It is no different today, for the covenant still stands; and as we trumpet the victory praise of the voice of thearchangel (Jesus the Chief Messenger) we will see it as it was in times past. The priest blew the trumpets for Joshua at Jericho(Josh. 6) and the defended walls fell, and Gideon's army of 300 trumpeted at Moreh and destroyed the armies of the
Midionites, the Amalekites, and all the armies of the east (Judges 7). When that seventh and last trumpet begins to sound in
our own hearts (it should already be sounding, for the message has been going forth for some time), remember, it is a
VICTORY CRY OF PRAISE TO OUR GOD for the great war to be won once and for all. This praise, as it reaches its
high crescendo and is in perfect harmony with the preceding six trumpets that have already been blowing, will be the blast, the
final LOGOS of TRUTH, KNOWLEDGE, UNDERSTANDING, and PRAISE that will put Satan under our feet once
and for all. When the victory of God's elect is secure they will sound the message of this great triumph which will cause the
whole world to be shaken off its feeble foundations of iron mingled with clay! -- But praise God, this is O.K., let it be, for there must be a shaking and removing before there can be a planting and rebuilding! (Jer. 1:10 & Heb. 12:25-29). This is the
purpose of the sons of God -- that of setting the groaning creation (ALL CREATION) into the glorious liberty of being
BORN OF GOD (Rom. 8:19-21)!

Can we not agree that we have been given the ministry of reconciliation (II Cor. 5:18-19) in order to set creation free (Rom.
8:19-21)? This being the case, then our cry should be one with the prayer of our Lord Jesus: "I PRAY NOT that thou
shouldest take them OUT OF THE WORLD, but that thou shouldest keep them from the evil." (Jn. 17:15).
Therefore, sons of God, if ye be sons and not bastards (Heb. 12:7-8), let us not look for a way out of tribulation; but rather, let us LOOK UNTO HIM who will give us VICTORY OVER THE EVIL, and thereby, bring an end to tribulation for
ALL MANKIND.

The Greek word CAUGHT UP, as it is rendered in the King James version is harpazo, which means, TO SEIZE and is a
derivative of haireomai and its meaning is TO TAKE FOR ONESELF. The following are the scriptures where this word
HARPAZO is used: "...and the violent TAKE IT BY FORCE (SEIZES IT)." (Mt. 11:12). "...then cometh the wicked
one, and CATCHETH AWAY (SEIZES) that which was sown in his heart." (Mt. 13:19). "...and the wolf CATCHETH
(SEIZES) them, and scattereth the sheep." (Jn. 10:12). "...neither shall any man PLUCK (SEIZE) them out of my
hand...and no man is able to PLUCK (SEIZE) them out of My Father's hand." (Jn. 10:28 & 29). "...with fear,
PULLING (SEIZING) them out of the fire. (Jude 23). "I knew a man in Christ above fourteen years ago, (whether in
the body, I cannot tell; or whether out of the body, I cannot tell: God Knoweth:) such an one CAUGHT UP (SEIZED)
to the third heaven." (II Cor. 12:3). "...and her child was CAUGHT UP (SEIZED) unto God...." (Rev. 12:5). And
also, "Then we which are alive and remain shall be CAUGHT UP (SEIZED) together with them...." (I Thes. 4:17).

Not only from the meaning of this word do we see that IT HAS NOTHING TO DO WITH DIRECTION, such as being
caught UPWARDLY into the air, but by taking note of how the original writers of the New Testament used the word also gives us definition of the word. Therefore, seeing that the word simply is telling us of a particular STATE OF BEING one might find himself -- namely, in the disposition of being SEIZED, then it would be good for us to get our minds off of where we thought we might be GOING and on to WHAT WE ARE DEFINITELY BECOMING. What it boils down to, brethren, is this: When we hear the LOGOS OF GOD we will find ourselves so completely SEIZED OF OUR LORD, and with such
resurrection power, that we will never fall to the pulling gravity of the flesh again.

Flying away into the cloudy skies would no doubt be an exciting experience, but in comparison to what is happening inwardly
(being "raptured" into and by the Spirit of the living God) causes every thing else to pale to the paltry naturalisms they are. If
being physically raptured is our hope, oh, dear saints of God, how miserably we have robbed ourselves, for there is something
greater, yes, MUCH, M-U-C-H GREATER! Therefore, never let it be said that we are trying to rob anyone of anything, for
our desire is to give. Hopefully, however, the myth of becoming human missiles will be removed from people's minds. If this is
accomplished, we do hope some realities will take the place of what some would consider a great loss. But how could it be a
loss if it is replaced with the reality of the king of glory Himself? -- Jesus Christ!
 
 

At a glance there does not seem to be anything very significant in this term "IN (the) CLOUDS" other than the Greek omits
the definite article THE. There is no apparent, hidden Greek word here to draw from that would change or enhance the
meaning of this thought (I Thes. 4:17). However, there are times when it is proper to look at the spiritual meaning of various
statements recorded in the Bible to see what is really being said. We believe this is one of those times and areas of scripture,
especially when we consider the other thoughts contained in these verses that are associated with the clouds. We can also take
note of some other scriptures that should help us in seeing what clouds in the Bible are so often referring to: "For thy mercy is
great unto the heavens, and thy truth untoTHE CLOUDS." (Ps. 57:10); "Ascribe ye strength unto God: His
excellence is over Israel, and His strength is in THE CLOUDS...The God of Israel is He that giveth strength and
power unto HIS PEOPLE."(Ps. 68:34 & 35); and "Who maketh the CLOUDS HIS CHARIOT." (Ps. 104:3).

It has been made clear that our citizenship is IN THE HEAVENS (Heb. 12:22-24), and looking at the above verses, can we
not say that THE SAINTS are in fact those clouds? We should be able to, for God's truths are given to PEOPLE rather
than to natural clouds. His strength and power is also ascribed to PEOPLE and not literal clouds (there is indeed power in
natural clouds, but the context of Ps. 68:35 is referring to people). And most certainly, THE SAINTS OF THE MOST
HIGH make up the chariot in which God rides and manifests His power and majesty to the world, rather than by the clouds of
the blue skies above. The clouds spoken of in I Thes. 4:17 are no less the same. When it speaks of being seized in clouds, it is
not speaking of the natural water clouds from which our rain comes, but it is referring to God's people who make up the
heavenly host. Isaiah 55:10-13 attests to this by saying that WE shall be as the rain that comes down out of heaven (rain is
condensed clouds) to water the earth which causes the whole world to come alive and to break forth into joyous singing.
Hebrews 11:40 and 12:1 also speaks of people being clouds, i.e. all the patriarchs who have died in faith are called a
CLOUD OF WITNESSES.

When we read of things in heaven -- clouds, rain, lightning, hail, thunder, or even a city -- it is generally speaking of those with
specific characteristics who are abiding in Christ rather than having their minds wrapped up in the soiled garments of the earth.
When considering the clouds, we should be able to see that it is alluding to people in the same manner as when we read, "Ye
are come unto...the CITY OF THE LIVING GOD, THE HEAVENLY JERUSALEM...." (Heb. 12:22). This is a
statement about PEOPLE and not buildings. This city is mentioned again in Rev. 21:9-10, and before it is called THE
GREAT CITY it is said to be THE BRIDE, THE LAMBS WIFE (again -- PEOPLE -- not buildings). This city was then
seen descending out of heaven from God, like the rain of Isaiah 55:10, which is manifested on the lower realm to bless the
earth. Until there is a descending from the realm of the heavens of Christ's habitation, the inhabitants of the earth will never see
the glory of God and be set into the liberty of being His offspring. It will be from the descending rains of God that every
eye of all flesh shall see His glory and be drawn to this holy city to worship the One they sought after and came to
love. (Acts 17:27, Isa. 55:10-13, 40 3-5. 66:23, Rev. 15:4, etc.). Therefore, brethren, as it is seen by us, we will remain
right here with our feet upon the earth, yet residing in the heavens, as did Jesus (Jn. 3:13), and become rain to a parched and
thirsty world of humanity. Regardless of whether we are clouds or the city, which we should be both and even more, it speaks
somewhat of the same thing. With either, we first win our heavenly wars and are established in the heavens of Christ, then we
are made known to those of the dust and will minister life so they might also overcome and live. However, if we should really
be lifted into the literal clouds, as it has been supposed, how could we ever be of any good to the creation who awaits our
appearing so they can be liberated and set free from the bondage of corruption (Rom. 8:19-21)? Needless to say, we would
be of no value at all, but it is a different story to those who are CAUGHT UP (SEIZED -- HARPAZO) as was Paul in II
Cor. 12:2 -- they will ultimately bring total deliverance to the groaning creation. IN THE AIR -- INTO AIR

"Then we which are alive and remain shall be caught up together to meet the Lord in the air" (I Thes. 4:17). This
sounds fairly emphatic, that is, when we look at it in the literal sense; but let us take time and examine a couple of prepositions
in the Greek and see if some beneficial light can be shed to illumine our minds. Note the underlined prepositions of the
following: "We the living ones...shall be seized IN CLOUDS INTO A MEETING of the Lord INTO AIR."
Prepositions may not seem to be important enough to even consider, but they play a major roll in languages by showing the
relationship between a noun or pronoun and some other word in the sentence. In this case, the word ONES of THE LIVING
ONES is the noun, and the preposition IN tells the reader what position the living ones are in with reference to the clouds.
Namely, they are right in the very MIDST OF or COMPASSED ABOUT WITH CLOUDS. There is no movement or
direction involved at all, they are simply INSIDE CLOUDS. On the other hand, the word INTO lets us know that the living
ones relationship to A MEETING and AIR is. INTO has something to do with MOVEMENT, DIRECTION, and
DESTINATION. In other words, "We the living ones, those who are WITHIN and MAKE UP THE CLOUD OF
WITNESSES RIGHT NOW, when the trumpet is blown, will be SEIZED by the Spirit and taken INTO AN
INSTRUCTIONAL MEETING with the Lord of lords which takes place in THE REALM OF THE CONSCIOUS
SOUL (spiritually called AIR)." (My paraphrase).

The word MEETING (apantesin, Grk.) appears four times in the New testament (Mt. 25:1 & 6, Acts 28:15, and I Thes.
4:17), and it carries the thought of a CONFERENCE, an ASSEMBLY, or a CONVOCATION. It means much more than
just merely coming in contact with our Lord and standing in His presence. In essence, we are called to a HOLY
CONVOCATION when the voice of His trumpet is heard. This HOLY ASSEMBLY, if we will notice, has a certain "AIR" about it, and that air is certainly not that of the sky where jet airliners fly but is speaking of a spiritual spectrum of life. All through the Bible, it is very common to find natural elements of the earth that refers to spiritual realities in people's lives,
especially with God's people. This is what we have here -- an analogy.

Air, as it is rendered in our study passage, comes from the Greek word AER, and according to Dr. Strong's Exhaustive
Concordance it means, "TO BREATHE unconsciously, i.e. respire; by analogy to blow; 'air' (as natural
circumambient)." The same word is used in Ephesians 2:1-2 which speaks of Satan: "And you hath He quickened, who
were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according
to the prince of the power of the AIR, the spirit that now worketh in the children of disobedience." When we look
closely, we can see THE COURSE (spirit) OF THE WORLD (soul) is synonymous with THE PRINCE (spirit) OF THE AIR
(soul); therefore, the more we know about the world (the susceptible soul of man) and its course (its ruling spirit) the more we
will know about this infamous prince and will be able to deal appropriately with him.

The air, according to the above verse, is the realm from which Satan has dominion. Does this then mean that the only place he
has any power or authority is where there is BREATHABLE AIR? If this is the case, all one would have to do in order to
escape the tempting influence of this lying ruler of darkness is to find someplace where there is no air, like the moon, for
instance. We would, however, have to take along some air tanks in order to live; and being that he supposedly resides in "the
air," does this mean he would be contained in the air tanks and every time we took a breath of air he would be inhaled into our
lungs? Or let us think about this: The next time we get infuriated with someone and hatred builds up to the point we might feel
like killing them, why don't we just go jump in the lake with all the air expelled from our lungs and lay submerged about six feet
below the surface for awhile? This is sure to get us over our anger in a hurry, because in this location there would be no air
around us or in us for the devil to exercise his power through. Therefore, all our evil thoughts would vanish in a flash; that is,
until we came up for a breath of "fresh" AIR, and the tempter entered back into our bodies. Silly and foolish thoughts, aren't
they? But this "off the wall" thinking is what we could come up with when we insist on looking at all these things only in the
literal sense rather than in the spirit and truth of the matter.

It is good that Paul wrote Eph. 2:2 the way he did -- "according to the COURSE OF THIS WORLD, according to the
PRINCE OF THE AIR -- for it makes it much easier to determine what THE AIR is referring to; namely, theSOULISH
LUSTS OF THE WORLD.

The unregenerated soul moves and has its being in THE WORLD, and it is from this air of the soul that Satan was able to gain the title, "...THE PRINCE OF THIS WORLD." (Jn. 12:31, 14:30 & 16:11). The fact is, whoever sits upon the throne of the soul makes the earth his footstool and becomes its prince, whether it is Christ or Satan. Although Satan was destroyed by Jesus (Heb. 2:12), he is still sitting as a great dragon in some form or another (probably more like an illusion) on the throne of most people's minds, and they believe that this monster they have magnified so greatly is much too awesome to ever be
conquered. Therefore, in order to escape such an awesome, unconquerable foe, another magnified illusion has been created
called the rapture. However, those who have truly been "raptured" (seized) out of earthy lusts and temptations are able to
overcome all the imaginations of the mind and cast them down to establish God's kingdom in and upon the earth. This victory
over the enemy, rather real or imagined, is seen when the Lord of lords descends from the third heaven of the holy of holies and into the second heaven of the holy place of the air of our minds. In this descension He makes Himself known with a war cry which causes the sons of God to be SEIZED INTO HIS LORDSHIP. It is at this time that Satan is to be removed from the throne of our souls, and the apprehended ones of Christ, those who make up the clouds of heaven, will possess that throne and rule the kingdom within forever.

We see an example of this in Revelation 12:5-11, where the "man child" (MALE SON, Grk.) is CAUGHT UP
(SEIZED, harpazo) unto God and His throne, and as a result the war in heaven ensues and ends in glory for those
who love not their lives unto the death .
 
 

"Then we...shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we EVER be with the Lord." (I Thes. 4:17). If the catching up, rather, being seized into the clouds of the air is to be a literal event, then we might find ourselves in a peculiar situation. Note the word EVER: It comes from the Greek word "pantote" which means
ALWAYS. It is telling us where we will be FOREVER, which will be with the Lord (this is good) but that locality is not so
good, for it is in THE COLD CLOUDS OF THE SKY....Think about it, F-O-R-E-V-E-R in the CLOUDS OF THE
ATMOSPHERE OVER THE EARTH...to NEVER, N-E-V-E-R leave.... This would definitely produce some problems
-- not only would we become very damp and bored after awhile, but there are some scriptures we would have to rip entirely
from our Bibles. Three comes to mind at the moment: "And hast made us unto our God kings and priests: and WE
SHALL REIGN ON THE EARTH." "And she brought forth a man child, WHO WAS TO RULE ALL
NATIONS...." "And He...showed me that great city, the holy Jerusalem (the bride), DESCENDING OUT OF
HEAVEN...." (Rev. 5:10, Rev. 12:5 & Rev. 21:10).

If we are to remain in the sky always, never to return, then there is no way for us to EVER reign on the earth; the nations which are upon the earth will NEVER be righteously ruled by the sons of God; nor would the bride of Christ EVER descend and manifest God's glory to the world which is to be displayed by her radiant beauty. But praise God, we are here to tell you, dear saints, since II Thes. 4:16-17 is not speaking of natural things, WE WILL NOT BE ETERNALLY LOCKED IN THE NATURAL, CLOUDY SKIES OUR RAIN COMES FROM! We will, however, be forever in His company with His body which is His CLOUD OF WITNESSES, those who are as He is. We will be eternally in the CONSCIOUS
PRESENCE of our wonderful Lord and Saviour, Jesus Christ! Now that, dear ones, is something we can comfort one
another with, as we are told to do in the concluding verse of this promise to the saints. (II Thes. 4:18)TWINKLE OF THE
EYE

We will briefly touch upon something Paul said that has been used to support the rapture teaching: "In a moment, IN THE
TWINKLING OF AN EYE, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible,
and we shall be changed." (1 Cor 15:52)

We will borrow once again from J. Preston Eby:

"...'Twinkling' is from the Greek word RHIPE meaning `a jerk' of the eyes. RHIPE is from the root RHIPTO, a word
which indicates a sudden motion; to hurl with a rapid movement; a stroke; to toss; to fling. The twinkling of an eye
relates not so much to time as it does to the ACTION and MOTION involved. It is not a question of how quickly the
eyelids flutter, but the fact of a movement, a jerk, a change of direction, a SUDDEN REFOCUSING OR
LOOKING AWAY. If I were reading a book and I heard the door open, I would swiftly dart my eyes in the direction of the door to see who is entering. I would LOOK AWAY from the book and quickly REFOCUS my sight on the person coming through the door. This abrupt motion, this sudden refocusing of vision, this rapid change of eye contact is what is indicated by the Greek word RHIPE.

"When our attention is unexpectedly attracted by a sudden burst of revelation and spiritual understanding there is that instantaneous `turning away' from our former concepts, beliefs, actions and ways, to behold and embrace the truth and glory of God disclosed by inspiration of the Holy Spirit. This sudden change in perspective, this immediate
transformation of consciousness satisfies precisely the meaning of the Greek phrase -- `in the twinkling of an eye.' It
bespeaks vision, illumination, understanding, perception and perspective. Furthermore, it has absolutely nothing to
do with a so called `rapture of the saints,' or the `second coming of Jesus.' Plainly and unquestionably it concerns
O-U-R CHANGE, O-U-R TRANSFORMATION into the image of Christ. It says `nothing about us being `raptured' in
the twinkling of an eye; what it does say is that `W-E  SHALL BE CHANGED in a moment (in atoms), in the twinkling
(re-focused vision) of an eye.' Yet the preachers loudly proclaim on the basis of this verse that Jesus will return in a
split second, and the saints will in a flash of time travel a trillion miles of miracle at the Rapture. It is as pure a myth as ever entered the brain of man!"
-- End quote.

No Brethren, we will not be whisked off the earth and changed. There will be no bursting open of our graves some glad day
beyond the ages that will produce the change. Neither will our change come as a result of simply believing the teachings of the
rapture, or any other doctrine, for that matter. And when God gets ready, He will not be snapping His fingers and saying, "Be
mature, transfigured sons of glory." There are, however, some verses that do tell us how this glorious change comes. One such verse is, "Be not conformed to this world, but be ye TRANSFORMED by the RENEWING of your mind."(Rom 12:2). The change comes, dear ones, due to the renewing of our minds, as we our attention is refocused!

The Laodicean church of today has acquired so many easy-way-out concepts and teachings that it will take a great shaking to
ever get strength built back into its body. The rapture is only one of her weakening doctrines. Perhaps, we should all be
reminded: When any teaching or belief is founded upon one or two scriptures alone, there is no spiritual stability to build upon.
Anger is often generated when such beliefs are challenged, for this is commonly the only defense one would have when
falsehoods are dearly embraced. Any true doctrine of God will be found throughout the entire Bible rather than in a few isolated areas that are sometimes vague. If the teachings are not consistent throughout the written word, it can be very dangerous and extremely painful for one to hold them too closely to oneself; for when they are touched and consumed by God's flaming
ministers and His words of fire, they will definitely get burned. There are a couple of other scripture passages that may seem to
give strength to being physically raptured off the earth; however, after taking a closer look, one may have to reconsider what is
truly the doctrine of Christ in this matter.
 
 

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